Harass, kill,intimidate,occupy & dominate: The Fulani ideology( Kogi is done )

It was  a great pity to see the unfolding events in Kogi state :i.e seeing the families of Fulani Herdsmen flooding in to occupy a vast area of the state which many years  ago belonged and was occupied by the rightful owners who were gradually and systematically embarrassed,butchered,and intimidated to the point abandoning the area by this same  herdsmen. 
This has always been the story of the movement of the Fulanis  in history and this is one of the reasons they banned history in schools  so that your children will always remain ignorant of historical facts and frames of references. 
For those still in doubt of this the  circle (harass, kill,intimidate,occupy & dominate)has been completed in Kogi state ,though the final stage of dominating neighbours will take  a while  with what we know of Fula expansionism.
All the communities  that voluntarily welcomed the Fulanis  also saw in time the same dynamic taking place. 
The question I ask those who are accepting colonies and other sorts of settlements in their area is this ; DID YOU READ THE HISTORY OF THE PEOPLE YOU ARE ACCEPTING? How did they behave  in the place they are coming from ?

An Igbo adage  has it  tha  "MADU ANAHI AHUCHIA ISHI NA ANYA OGAKWA KPO YA" That is =nobody would see blindness with his eyes and still accept to welcome it on his eyes... In simple  explanation : you avoid what you already know will eventually happen.
A word is  enough for the wise. 
Read your history books or ask elders. 
  READ MORE

ENUGU STATE FULANI COLONIES ...QUESTIONS

Enugu people welcomed  with euphoria  the report  that their state wasn't among the states that welcomed  the  unpopular "Fulani cattle  colonies" of the Buhari administration, but little do they know  that they already have cattle colonies  approved  and established  by the government.

 An informed  citizen comment on this  said  ".......Enugu does not have to be in the list because Enugu state sold out many colonies already quietly. This is even more dangerous. There are official cattle colonies in:

• Obolo afor,  
• Opi, Ehamufu, 
• Mbu, 
• Nomeh, 
• vast land between Okpome (Nenwe) and Ndeabor, 
• and of course nearby Lokpa (outskirts of Enugu). How much more can they get............?" he lamented.

Someone  even added   that a part of the 'milkin hill' area has been given out. 

The questions people are asking  are:

• Who permitted these establishment?
• Why has nobody ever cautioned on these presence?
• How  can they be controlled  or dislodged now that they have proved to be bad guests  at the long run?

'Enugu is in the 'hands of God ' as the governors says  but we can see the Fulanis have also a chunk of it already.

Citizens talked to  are  calling on the state government to 'stop the 'peace and soothing nice smiles  on TV and get into real action' because  from their  positioning you are strategically encircled !!

THE FULANIS.PEOPLE WITH VISION

 I love theFulanis! Our Political Scientists take time to study Machiavelli, Gramsci, Shaka de Zulu, Hans Morganthau, Guevara et al ignoring a rare and unique political philosophy in our midst -Fulanism-Jihadism!

See how they took Hausa land, took Ilorin, used and dumped Ken Saro Wiwa, used the Tivs, Igalas, Idoma's et al and dumped them. Unongo is now a wailing wailer, David Mark has lost his voice, Gemade is lost, Audu is still somnambulistic, Fani- Kayode is screaming, Olu Falae is now a chronic wailer; learnt they visited him again yesterday. Na so life be?

Now, let it be known all over Southern Nigeria, that the March to dip the Koran into the Atlantic ocean has began in earnest. Any obstacle will be ruthlessly crushed. They tested the people's will of by threatening to soak dogs and baboons in blood, they got their way. The killed and burnt the entire family of a REC, nothing happened. They appointed only people from their side into their kitchen cabinet, southerners were made to justify it. They closed the chapel on the rock at Aso, our Christian Vice president, explained it away. They released murderous Boko Haram members, without any kind of penal measures into society, we hissed and went about our normal businesses. They paraded our people accused of corruption in handcuffs like common criminals, we kept quiet. They picked up Nnamdi Kanu, whose words pierced their conscience, exposed their plans and cried to the world; they handcuffed him, like a common criminal while Boko Haram kingpins, who have murdered thousands, appeared in court unfettered, we only grumbled. They sent herdsmen to cause havoc in our homelands, we kept quiet and begged them to stop killing us in our own ancestral homes. They pushed further by appointing only their own people into the National Defence Council, something that has never happened before, not even immediately after the civil war, all we did was murmur. They took on unarmed IPOB, proscribed them, labeled them militants, politically correct people hailed them and clapped for them. For the jihadists, sorry government, sorry, Nationalists, patriots and elder statesmen, it was a sign that the time is has come, the time to implement the time tested strategy that worked in Ilorin, Lebanon, Turkey and several other places. Since it is now very obvious, that the people have been cowed, intimidated and politically outsmarted, it is now time to introduce the Trojan horse, the cattle colonies. They will take the people's lands, develop them with proceeds from oil, gotten from the people's land and hand them over to their people. They will move in with their families, one man to four women, each woman have at least five children, in twenty years time, they'll outnumber the Aborigines, use their numbers to get strategic political positions and declare an Islamic state. Sounds like fiction? No! That's exactly how Lebanon moved from a very popular trading and beautiful tourist country that it was, to the ruins and debris laden country that it is today
The Christins in the South have a choice, they either hand over the colonies to the Jihadists, sorry government and convert to Islam or say No! to the colony project and begin to prepare for the consequences. To be forewarned, is to be forearmed! - Oguejiofor Okeke

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Communique – Handshake Across The Niger

Communique – Handshake Across The Niger
A] Notations.
After today’s meeting of all strata of persons of Igbo and Yoruba origins in Enugu, the erstwhile capital of Eastern Nigeria, the conferees comprising leaders of the South West (SW), South East (SE), the South South (SS) the Middle Belt (MB) made several observations and resolved as follows:
1. Noted the immense strength of Igbo-Yoruba close affinities of kinship and brotherhood, shared origins and cultural/ethical values, a common world view and inherent love of freedom and justice;
2. Noted that the Hand Shake Across the Niger (HSAN), anchored on the heroism of Major General J.T.U. Aguiyi Ironsi and Lt. Col. Adekunle Fajuyi, though long overdue, has finally burst the myth of Igbo-Yoruba irreconcilable differences and spiteful rivalry, thus, providing new impetus for resurgence of the same bold, patriotic and nationalist solidarity of the two ethnic groups from the 1930s to the 1950s that earned independence for Nigeria in 1960;
3. Noted that in a long history of close relations and association, the Igbo and Yoruba have no recorded instances of violence against each other’s ethnic group, such as inter-ethnic mass killings and destruction and/or seizure of property; that instead, they have lived, worked and prospered together, accommodating and respecting their differences;
4. Expressed awareness that grievances generated by past errors on both sides can no longer justify or sustain dissention between the two groups whose solidarity and mutual collaboration have the capacity to dramatically change the fortunes of Nigeria, thereby also, changing the fates of the African continent and the black race;
5. Noted that the HS has brought about a new dawn of irreversible amity in the horizon of Igbo-Yoruba relations, that they have today declared time-up for, and permanently buried, the hatchet of distrust and spiteful rivalry, leading to a credible tipping-point of optimism and opportunity in realizing the destiny of Nigeria as a start-up nation-state that can achieve great things;


B] Decisions and Commitments.
In consequence of the fore-going, the conferees of the HS arrived at the following decisions and commitments:
1. Decided to collaborate closely to create mutually beneficial opportunities, build a strong alliance to advance their ever growing mutual interests, while striving together to meet the common responsibilities of building a united, coherent and prosperous nation - state of free peoples, freely relating to one another across the dividing lines of tribe, religion, region and politics;
2. Declared unflinching support for a truly federal union of Nigeria that is democratic, stable, secure, peaceful, just and fair to all its citizens.
3. Committed to work in close partnership and through peaceful means to restructure Nigeria, reducing and restricting the duties of the federal government to only matters of national import on the exclusive list, while granting the federating units the right to take full responsibility for local, developmental and residual matters, as this will lead to healthy competition and cooperation among the federating units, in place of the present dysfunctional arrangement that merely superintends over the sharing and consuming of rents, and holds some States and Zones down for others to play the elusive game of catch-up;
4. Committed to insistence therefore, on peaceful devolution of powers, fiscal federalism, land/resource ownership/control, reforming component structural and systemic institutions to radically reduce the escalating cost of governance;
5. Committed to working tirelessly towards joining the economically-performing nations  – China, India, Brazil, Israel, Singapore , South Korea, Malaysia and Thailand etc. – not as a dependent State, but a competitive producer and exporter of knowledge-based goods and services;
6. Committed to immediate implementation of pro federalism recommendations of the 2014 National Conference, in particular those affecting the efficiency of governance.

C] The way forward.
We believe that the fore-going measures will reposition Nigeria to reach credible nationhood, attain its full potential and respect in the community of nations thereby enabling us to effectively lead the campaign for the political and economic renaissance of Africa and the black race – the very goals for which the Zik of Africa and the sage Chief Awolowo and a host of other founding nationalists lived and sacrificed so much.  The conferees of the HS have therefore:
i] Decided that today’s Hand Shake (HS) is not a one off event, but only the first of a progressive and continuous re-socialization project that will, in short order, reach out to embrace other compatriots in the South South (SS) , Middle Belt [MB], North Central (NC) North East (NE) and North West (NW) zones of the country;
ii] Decided therefore, to establish a standing Joint Action Committee to drive this process, and to continually articulate fresh ideas and strategies to sustain the current zeal and momentum of mutual understanding and collaborative actions aimed at resuscitating Nigeria politically and economically in order to position her to earn her rightful place among the contending nations in the world.
The composition and mandate of the Joint Committee and its sub-committees, along with the full report of today’s Hand Shake, will be posted in due course.
Chief Nnia Nwodo                                        Chief Ayo Adebanjo                                   
President – General                                         For: Afenifere
Ohaneze Ndigbo     
11TH JANUARY 2018

http://dailypost.ng/2018/01/11/south-east-south-west-leaders-decided-enugu-full-text-communique/

THE NIGERIAN GOVERNMENT HUNGRY FOR WAR

BIAFRA: THE NIGERIAN GOVERNMENT HUNGRY FOR WAR

 06:21:00 -  0 Comments

By Victoria. O.C. Agangan | Biafra Writers

September 17, 2017

Without the hand beating the drum, it would not produce any sound. The Nigerian government abandoned the Boko Haram terrain to come down to terrorize, intimidate and murder by bullets and arrows peaceful, innocent, law-abiding Biafran civilians in the Eastern region because they felt safer here and will be rewarded for annihilating Biafrans.

What Biafrans are asking for, is within the ambit of the laws, both nationally and internationally. We are surrounded with heavy arms and armory, professional killers of sorts in national uniforms, who only derives pleasure in murdering helpless and defenseless citizens with gunshots, yet they chant, "One Nigeria." Let them declare their real interest in the East, the oil, yet they claim to be saints when their greed surpasses their being.

The handwriting on the wall of Nigeria was clear when Buhari returned and made a-less-than ten minute national address, fully loaded with threats for IPOB. He almost spoke of nothing else.

Read Also: BIAFRA: IPOB IS LEGITIMATE, AND THE MOST IRENIC MASS-MOVEMENT OF BIAFRANS AROUND THE GLOBE

Then, was the meeting where military chiefs from the northern region gathered but exempted some regions. They sat to plan the elimination of a particular boil(Nnamdi Kanu) in the scrotum sac of Nigeria but God exposed their plans, then here came the conniving slave governors from the East seeking for hypocrisy laden talks, having arranged for the assassination of a great Hero whose commands were obeyed willingly and without gunpowder by millions.

The Lion of Biafra who has proved many critics wrong in his resolve for Biafra. They knew he would say "No," so they planned to meet with him and ensnare him for the slab, Chukwu Okike Abiama, revealed their plans beforehand, so they stylishly brought in military pythons to dance in his State of origin, stylishly towards his abode, to finish him off, but they forgot that BIAFRA owns Kanu and not the other way round.

The strategic curfew declared by the Abia State government which accorded the murderous Nigerian army more liberty to soak our lands with innocent blood, including the torture and killing of our youths at Isialangwa junction, resulting in the sporadic shooting of armless residents without provocation, were all part of the python dance?

Testing armory as claimed in their initial attempt to kill Mazi Nnamdi Kanu, depicts their evil intent as parades of such nature are not conducted in residential premises.

Read Also: Biafra: Police Raids Kanu's Home, Loot Properties To Erase Evidences Of Military Invasion

The deafening silence of the so-called political leaders who desperately want our votes to continue eating the crumbs from the so-called national cake, attest to that. While they concurred to slay their own like Judas Iscariot, the northern agenda rode high walls.

Mr planner president, master for nobody but all the north/Arewa, exchanged NNPC management with his kinsmen. Now their mission fully accomplished and power as desired fully returned to the north in all podiums, they came in for suppression and destruction.

Genocide has been committed on us, this is sacrilege in our lands. Now, who will agree to be in this contraption willingly or dying? I'm sure not a Biafran!

Who will come to spread in the sun as washed clothes to cast a vote again in Biafra land? I am sure not a real Biafran! In as much as, they have failed to kill us all, both at home and diaspora, they have woefully failed.

Nigeria is a mockery of a nation! She has failed to quench the Biafran ideology but has made her gloss appear!

I see Biafra striding in majestically and there is nothing anyone can do about it. All hail Biafra!


Edited By Chukwuemeka Chimerue

Publisher: Charles Opanwa
The Biafra Times

Why can't the Hebrews be of Igbo origin instead of the order way round

 Why can't the Hebrews be of Igbo origin instead of the order way round

Below are some of the known traditions of Igbos even before missionaries came to Africa:

1. In Igboland a woman lives apart from their husbands nor cooks for them or enters their husband’s quarters when she is on her period, she is seen as unclean . Even up till today such practice is still applicable in some part of Igboland especially by the traditionalist. Before a woman can enter the palace of Obi of Onitsha , she will be asked if she is on period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. An Igbo man’s ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 king 21:3
I inherited this vineyard from my ancestors, and the lord forbid that I should sell it, said Naboth.

3. Igbos have practiced the taking a late brothers wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages of the bush.

Deuteronomy 25:5
A widow of a dead man is not to married outside the family; it is the duty of the dead man's brother to marry her.

4. In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six(6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. In Igboland , the yam is very important to the Igbo as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. Those old days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanks given.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the lord's presence together with your children, servants, foreigners . Be sure that you obey my command, said the lord.

6. In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practice till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. In Igboland, there a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of her, in most case her mother is required by tradition to come spend time with her and her husband. In which she is to do all the work of the wife, while the new mom’s only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

SOME IGBO WORDS THAT ARE SAME MEANING WITH HEBREW , FURTHER EVIDENCE OF IGBO _JEWISH LINEAGE. IGBO ALSO HAVE SIMILARITIES IN CULTURE AND TRADITION WITH HEBREW
HEBREW IGBO same meaning 
Hebrew ____ igbo___ Same meaning
ABAH ABA
ADAH ADA FIRST DAUGHTER 
AGUR AGU lion 
Ahi Ahia market 
Amarih Amara grace 
Ara Ara mad
Ayya Anya eye
Aziza Aziza broom
Chema Chima God knows 
Eber Ebere mercy
Ezer Eze king. Chief
Geba Geba move on
Genesis Ge na isi isi go to the beginning 
Hagaba Ha_ga_ba let them go 
Salu Dalu well done
Raphu Rapu leave it 
Sobe Sobe follow 
Ubal Uba wealth 
Zaam Zaam answer me
This are  just a few words out of thousands of others similar in meaning between IGBO and HEBREW . What more can you ask for you to know that the IBOS are of JEWISH heritage
TO BE CONTINUED

Nigeria must take a decision on the Igbo

 Azuka Onwuka         Punch Newspapers /

Before August 9, 1965, the Singaporeans were seen as an irritation in Malaysia. Then Singapore was one of the 14 states of Malaysia. Singaporeans were viewed as arrogant, stubborn, and domineering. While the United Malays National Organisation wanted affirmative action or “quota system” for the Malays, the People’s Action Party of the Singaporeans insisted that the best thing for the country was a merit-based policy on all issues, so as to bring out the best in the nation and create a spirit of excellence.

This constant disagreement and tension resulted in race riots. It got to a point where the Malays could take it no more. So on August 9, 1965 they convened the parliament, with no Singaporean parliamentarian present. At that sitting, the legislators voted unanimously (126 – 0) to expel Singapore from Malaysia.


When the Singaporeans heard that they had been expelled from the nation, at first they were devastated. But they took their fate in their hands and started building a new nation. And, indeed, by applying merit and the pursuit of excellence, Singaporeans built a country that moved from the Third World to First World in record time, overtaking Malaysia in all ramifications.

Interestingly, despite this sad way of parting, Malaysia and Singapore have remained good neighbours. In spite of the success that the latter has recorded, it has not made Malaysia not to record its own success.

There are many similarities between the story of Singapore and Malaysia and the Igbo and Nigeria. The Igbo are not happy with the quota system policy used in the admission into federal schools and federal positions. They want competitiveness in every sector, which will lead to the best being selected, for the sake of excellence.

The Igbo are seen as arrogant, noisy, domineering, greedy, over-ambitious, to mention but a few. Many Nigerians see them as irritants. They get killed frequently, especially in the North, at the least misunderstanding. Sometimes the cause of the provocation is someone from Denmark, Cameroon or another part of Nigeria.

There are many Nigerians who will easily tell you: “We will never allow an Igbo person to rule Nigeria.” There are many who believe that the problem of Nigeria is from the Igbo and that once the Igbo are done away with, Nigeria’s problems will disappear.

Given this scenario, the Igbo want a true federal system that will make Nigeria look like what it was before 1966, with each state or region taking charge of most of its affairs and moving at its own pace. Sadly, anytime it mentions restructuring or true federalism, there are forces that resist it vehemently and insist that such will not be allowed.

Ironically, despite this view by many Nigerians about the Igbo, anytime any person or group from Igbo land asks that the Igbo be allowed to leave Nigeria to form their own country, the resistance from most Nigerians is fierce. This reaction creates a contradiction. If the Igbo are irritants and troublemakers, why not expel them from Nigeria the way Singaporeans were expelled from Malaysia? But if you see them as valuable and believe they must be part of the Nigerian state, why not treat them as equal partners in the union? What does Nigeria really want from the Igbo?

Last week news broke that the Department of State Services embarked on a recruitment exercise, with 165 people recruited from the North-West.  The report said that 51 people were recruited from Katsina State alone, the home state of President Muhammadu Buhari and the Director General of Department of State Security, Mr Lawal Daura, while the number of people recruited from the five states of the South-East was 44 and the number recruited from the six states of the South-South was 42.

Compare that with the academic performance of the different zones of Nigeria. The Unified Tertiary Matriculation Education of 2016 produced the following number of applicants from the six zones:

South-East (five states) = 335,883;

South-West (six states) = 320,691;

South-South (six states) = (299,632);

North-Central (six states plus the FCT) = 259,846;

North-West (seven states) = 163,240;

North-East (six states) = 96,220.

The six states that produced the highest number of candidates were:

Imo – 104,383
Delta – 78,854
Anambra – 77,694
Osun – 72,752
Oyo – 72,298
Enugu – 69,381.
The six states that produced the least number of candidates were:

Adamawa – 15,615
Jigawa – 12,664
Yobe – 10,045
Sokoto – 10,006
Kebbi – 8,947
Zamfara – 5,295
The states that were given a minimum of 130 cut-off mark out of 200 in the 2013 examination into the Unity Schools were:

Anambra – Male (139) Female (139)

Imo – Male (138) Female (138)

Enugu – Male (134) Female (134)

Lagos – Male (133) Female (133)

Delta – Male (131) Female (131)

Ogun – Male (131) Female (131)

Abia – Male (130) Female (130)

For the same examination, the states that were given cut-off marks of less than 50 were:

Borno – Male (45) Female (45)

Jigawa – Male (44) Female (44)

Bauchi – Male (35) Female (35)

Kebbi – Male (9) Female (20)

Sokoto – Male (9) Female (13)

Taraba – Male (3) Female (11)

Yobe – Male (2) Female (27)

Zamfara – Male (4) Female (2)

 The six states that scored above 50 per cent in the 2015 West African Senior School Certificate of Education were: Abia (63.94%), Anambra (61.18%), Edo (61.05%), Rivers (55.69%), and Imo (52.49%). The states that scored below 13 percent in the same examination were Kebbi (12.08%), Katsina (10.81%), Gombe (7.41%), Jigawa (6.37%), Zamfara (6.23%), Yobe (4.37%).

These are verifiable results that have remained virtually the same for decades. And they give an idea of the number of candidates that are involved in education from each state and zone, as well as their academic performance.

The point of this essay is not that it is only the Igbo that excel in many sectors. Other ethnic groups, especially from the South, also excel. But the focus of this essay is the Igbo. From the attitude of other ethnic groups, it seems that they are comfortable with the status quo. If not, they should not be focusing on the Igbo as their problem.

The call for restructuring of the country has been promoted as the solution to Nigeria’s problem.  However, there are strong forces that are hell-bent on ensuring that the restructuring of the country will never succeed. They have been erroneously schooled that restructuring will impoverish them.

The danger in this hard line against restructuring is that if restructuring fails, the alternative may not be palatable. Nigeria has moved in a self-destructive path for long. Nigeria has been wallowing in retrogression for long because some stakeholders are afraid that pulling it out and setting it on the path of progress will cost them their feeding bottle. But nothing lasts forever.

Last week the leader of the Indigenous People of Biafra, Mazi Nnamdi Kanu, met his seemingly impossible bail conditions within 48 hours. When the bail conditions were made public, the belief of many was that no serving Senator of the Federal Republic of Nigeria would want to associate with him. But the South-East caucus of the Senate met and quickly chose one of them to stand bail for him. All other conditions were also swiftly met.

If those conditions were given in December 2015, no Nigerian Senator would have wanted to be associated with Kanu. Since his coming into office, Buhari has continued to display a type of croynism and prebendalism that has never been witnessed in Nigeria. And the worst beneficiaries of this are the Igbo. He has been making it clear by his words and actions that the North and the Igbo are not equal partners in the Nigerian project. He has been distributing Nigerian resources and appointments to his kinsmen and region as if they are his personal property. This brazen nepotism has made even the fiercest Igbo critics of Kanu’s call for secession to develop sympathies for Kanu.

Nigerians must decide what they want from the Igbo. It is either they want the Igbo in Nigeria as full citizens or they want them out as non-citizens. As the English say, Nigerians can’t have their cake
 and eat it!
http://punchng.com/nigeria-must-take-a-decision-on-the-igbo/