A FORMER MERCENARY WHO FOUGHT ON THE BIAFRAN SIDE DURING THE CIVIL WAR GAVE THE FOLLOWING ACCOUNT OF HIS EXPERIENCE:
"Nigeria's a typical West African mess of a country, only bigger and meaner. It's divided up the usual way: the coastal tribes are Christianized from sucking up to the European colonists. The further inland you go, the drier, hungrier and more Islamic it gets. The Brits grabbed the Nigerian coastline from the Portuguese when they realized there was money to be made, and turned the two big coastal tribes, the Ibo and the Yoruba, into their overseers on the Nigerian plantations. That left a lot of the inland Muslim tribes, the Hausa-Fulani people of the Sahel, permanently pissed off, sharpening their knives and biding their time.
"The Hausa-Fulani got their chance in 1963, when the last Brit in Nigeria hopped on a plane, yelling back to the Natives 'Congratulations, chaps! You're independent!' As soon as the Brits bugged out, the tribal massacres got going. Muslims in the north hacked to death every Ibo they could find. They hated these smartasses from the coast -- and now the Redcoats weren't there to stop them from taking revenge. 30,000 Ibos were killed in a few days.
"The massacres kind of soured the Ibo on the idea of Nigeria as one big happy inter-tribal family. In 1967 an Ibo General in the Nigerian Army declared that the Ibo region was now an independent country, 'Biafra.' The Nigerian Army, a big, sleazy outfit, begged to differ and invaded the Ibo region in SE Nigeria. The Army had 250,000 men. The Biafra/Ibo army had maybe a tenth that many, but they were brave and smart -- the Ibo had always been the brains of Nigeria.
"Every time it was a question of real battle on anything like equal terms, the Biafran rebels won. They stopped the government troops cold, then grabbed tactical surprise by staging a long-range raid into Western Nigeria.
"A risky advance like that by untrained civilian recruits (which is what most of the Ibo fighters were) is really impressive. But sad to say, courage doesn't count for much in West African warfare. It's ruthlessness that wins these wars, and the Nigerian junta had it.
"Instead of facing the Ibo army man to man, the Nigerian troops grabbed the coastline around the Niger River delta, this miserable maze of fever swamp was the supply route the Ibo needed. They stopped all food shipments heading for Ibo territory and sat back to let the Ibo starve.
"The Biafrans were still winning every battle and losing the war like Lee in 1865 -- starved out, strangled from behind. They realized they needed to open the supply route and decided to take back the Niger delta. And they got some help from outside.
"The best example, one of the few real heroes you'll get in this sleazy world, was a Swede, believe it or not. A Swedish aristocrat, no less. Count Carl Gustav von Rosen volunteered to do close air support for the Biafran army, hosing down government troops and raiding their bases, flying tiny civilian prop planes like little Swedish Cessnas.
"Is that glorious or what?
"The mismatch in the air war was total. The Nigerian AF had MiG-17 fighters and Il-28 bombers, DC 3 transports converted to bombers and a few choppers. Those Ilyushin and MiG designs were the high point of Soviet military aviation. Don't kid yourself -- the Soviets built some great planes. The Il-28 was a big, fast bomber with a bombload of 16,000 pounds and a three-man crew, including a tail gunner manning twin 23mm cannon. You wouldn't want to tailgate one of these.
"The MiG-17 was even better. It might have been the best fighter in the world when it went into service in 1953, and even in the mid-sixties it was good enough to win against our Phantom F-4s in dogfights over North Vietnam. US pilots were way more scared of the MiG-17 than the follow-on model, the MiG-21. The slick moves and big cannon of the MiG-17 were one big reason the USAF stopped thinking of fighters as manned SAMs -- all speed and no finesse -- and went back to planes with nose cannon, maneuverability and started teaching air combat at Top Gun schools.
"Up against all this big international hardware, the Biafrans had...nothing.
"Then this crazy Swede von Rosen came up with the kind of idea that would only work in Africa. Since he couldn't get the Biafrans any jet aircraft, he'd just buy some prop-driven trainers and refit them for combat. Von Rosen is such a great character he almost makes me reconsider hating Swedes. He was a throwback to when the Swedish pikemen turned the tide of the Thirty Years War.
"Von Rosen specialized in noble lost causes. Way back in 1938, when he was just a kid, he volunteered to fly for the Finns in their ultra-cool, hopeless fight against the Red Army. The Finns had no bombers so von Rosen just grabbed a civilian airliner, loaded it up with bombs and dropped them on the Reds from the passenger doors.
" 'Welcome, Comrade passengers! Coffee, tea or 500 pounds of HE?'
"Thirty years later, in August 1968, von Rosen was working as a civilian pilot delivering aircraft to Africa. He ran into some priests who were trying to find somebody brave enough to fly medical supplies past the blockade into Biafra. The mercs they'd hired called it off as too dangerous.
"Von Rosen volunteered to fly a DC 7 into Biafra with the supplies. The Biafrans were so grateful, and were fighting so bravely against all the odds, that von Rosen warmed to them like he had to the Finns. The Biafrans needed help to deal with the Nigerian AF, which was fighting a nasty war even by African standards. In the whole war, there's not one case of the Nigerian AF attacking a military target.
"That would've been dangerous -- and not nearly as much fun as bombing refugee camps, strafing hospitals, and napalming fleeing civilians.
"Von Rosen tried to find the Ibo some modern military jets, but nobody wanted to sell to the Biafrans for fear of upsetting the Nigerian government, a much bigger customer. So von Rosen started thinking about small prop-driven aircraft. There's a long history of using slow prop planes in bush warfare. Even the USAF, which has a major hard-on for afterburners and chrome, was forced to adopt a slow, armored CAS plane, the A-10. They hated it at first but it proved itself in both Gulf Wars, when fancy toys like the Army's dog of an AH, the Apache, left the field with its tail between its legs. In Nam, the classic jungle air war, we used two planes that were slow as molasses but did the job. One of the best and ugliest was the A-1 Skyraider, a chunky WW II style plugger. The USAF hated it and was always trying to twist combat reports to make the F-4 look good and the Skyraider look bad, but pilots agreed: you were better off going in low and slow in a Skyraider than zooming by in an F-4.
"Even the Skyraider was like an SR-71 compared to the little putt-putt plane von Rosen built his force around: the MFI-9, a tiny prop-driven Swedish trainer that looks like those ultralights people build in their garages. This plane could park in subcompact spaces at the Stockholm mall. It had a maximum payload of 500 pounds -- me plus a couple of medium sized dogs. Lucky those Swedes are so skinny.
"Von Rosen bought five of these little 'Fleas' down the coast in Gabon, slapped on a coat of green VW paint to make them look military, and installed wing pods for unguided 68mm unguided anti-armor rockets. Then he and his pilots -- three Swedes and three Ibo -- flew them back to Biafra and into combat.
"They blew the Hell out of the Nigerian AF and army. These little Fleas were impossible to bring down. Not a single one was knocked out of the sky, although they'd buzz home riddled with holes. They flew three missions a day and their list of targets destroyed included Nigerian airfields, power plants, and troop concentrations.
"The Fleas turned their weaknesses into advantages in true guerrilla style. They were so slow that they had to fly real low -- which made them almost impossible to hit in the jungle, since you never saw them till they were on top of you. The low speed made for better aim: almost half the 400 68mm rockets they fired hit their targets, which is an amazing score for unguided AS munitions. (There used to be a joke in the USAF that if it wasn't for the law of gravity, unguided AS rockets couldn't even hit the ground.)
"The Biafran AF managed to destroy three MiG-17s and an Il-28 on the ground. Killing enemy planes on the ground may not be as glorious as shooting them down in a dogfight, but they're just as destroyed. The Fleas also took out a couple of helicopters, an airport tower, a Canberra bomber and a half-dozen supply trucks. And they blew away at least 500 Nigerian troops. It was one of the few really glorious exploits you get in war these days. Why they haven't made a movie of it, I don't know. Guess they think we'd rather see tennis pros fall in love or some shit like that.
"Von Rosen's Fleas weren't enough to turn the tide of the war. The rest of the world turned their backs on the Ibo, let the Nigerians starve them into submission. The USSR sold the Nigerians every plane, tank and gun they could cram into their shopping cart, and the British loaned their pilots to fly as Nigerian AF mercs, bombing Biafran civvies and blowing up convoys bringing food and meds to the Ibo villages.
"The famine in Biafra was the first time we saw pictures of African kids with skeleton arms and legs and big balloon bellies looking up at the camera. It was easy to get shots like that in Biafra, because the whole country was starving.
"A year into the war, the Ibo had nothing left. No food, no ammo, not even fuel, which is ironic when they were sitting on the big Niger delta oilfields.
"Even the bravest troops can't fight when they're dying of starvation. So in 1969 the Nigerian Army sent 120,000 men pushing through the center of Biafra, dividing the Ibo zone in half. It was like Sherman's march to the sea -- it broke the Biafrans' backs. Early in 1970 Biafra surrendered. Nobody knows how many people died. The low guess is a million, the high ones maybe three millions. Almost all were Ibo civilians.
"The Nigerians punished the Ibo for their uppity behavior by freezing them out of the loot they got from oil revenues and other graft, the one industry in Nigeria. For 30 years the Ibo have been watching the oil pumped out of their land to buy more Mercedes for a bunch of sleazy generals and politicians. They've got a right to be pissed off -- but the Biafra war showed them that in Africa, right ain't got much to do with it. Like the greatest Swede of 'em all used to say, 'God is on the side of the big battalions.' "
SOURCE
Showing posts with label CHUKBYKE. Show all posts
Showing posts with label CHUKBYKE. Show all posts
Thursday, June 20, 2019
Wednesday, July 12, 2017
Why can't the Hebrews be of Igbo origin instead of the order way round
Why can't the Hebrews be of Igbo origin instead of the order way round
Below are some of the known traditions of Igbos even before missionaries came to Africa:
1. In Igboland a woman lives apart from their husbands nor cooks for them or enters their husband’s quarters when she is on her period, she is seen as unclean . Even up till today such practice is still applicable in some part of Igboland especially by the traditionalist. Before a woman can enter the palace of Obi of Onitsha , she will be asked if she is on period, if yes, she will be asked to stay out.
Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.
2. An Igbo man’s ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.
1 king 21:3
I inherited this vineyard from my ancestors, and the lord forbid that I should sell it, said Naboth.
3. Igbos have practiced the taking a late brothers wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages of the bush.
Deuteronomy 25:5
A widow of a dead man is not to married outside the family; it is the duty of the dead man's brother to marry her.
4. In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six(6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.
Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.
5. In Igboland , the yam is very important to the Igbo as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. Those old days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanks given.
Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the lord's presence together with your children, servants, foreigners . Be sure that you obey my command, said the lord.
6. In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practice till date.
Leviticus 12:3
On the eighth day, the child shall be circumcised.
7. In Igboland, there a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of her, in most case her mother is required by tradition to come spend time with her and her husband. In which she is to do all the work of the wife, while the new mom’s only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.
Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.
SOME IGBO WORDS THAT ARE SAME MEANING WITH HEBREW , FURTHER EVIDENCE OF IGBO _JEWISH LINEAGE. IGBO ALSO HAVE SIMILARITIES IN CULTURE AND TRADITION WITH HEBREW
HEBREW IGBO same meaning
Hebrew ____ igbo___ Same meaning
ABAH ABA
ADAH ADA FIRST DAUGHTER
AGUR AGU lion
Ahi Ahia market
Amarih Amara grace
Ara Ara mad
Ayya Anya eye
Aziza Aziza broom
Chema Chima God knows
Eber Ebere mercy
Ezer Eze king. Chief
Geba Geba move on
Genesis Ge na isi isi go to the beginning
Hagaba Ha_ga_ba let them go
Salu Dalu well done
Raphu Rapu leave it
Sobe Sobe follow
Ubal Uba wealth
Zaam Zaam answer me
This are just a few words out of thousands of others similar in meaning between IGBO and HEBREW . What more can you ask for you to know that the IBOS are of JEWISH heritage
TO BE CONTINUED
Below are some of the known traditions of Igbos even before missionaries came to Africa:
1. In Igboland a woman lives apart from their husbands nor cooks for them or enters their husband’s quarters when she is on her period, she is seen as unclean . Even up till today such practice is still applicable in some part of Igboland especially by the traditionalist. Before a woman can enter the palace of Obi of Onitsha , she will be asked if she is on period, if yes, she will be asked to stay out.
Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.
2. An Igbo man’s ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.
1 king 21:3
I inherited this vineyard from my ancestors, and the lord forbid that I should sell it, said Naboth.
3. Igbos have practiced the taking a late brothers wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages of the bush.
Deuteronomy 25:5
A widow of a dead man is not to married outside the family; it is the duty of the dead man's brother to marry her.
4. In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six(6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.
Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.
5. In Igboland , the yam is very important to the Igbo as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. Those old days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanks given.
Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the lord's presence together with your children, servants, foreigners . Be sure that you obey my command, said the lord.
6. In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practice till date.
Leviticus 12:3
On the eighth day, the child shall be circumcised.
7. In Igboland, there a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of her, in most case her mother is required by tradition to come spend time with her and her husband. In which she is to do all the work of the wife, while the new mom’s only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.
Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.
SOME IGBO WORDS THAT ARE SAME MEANING WITH HEBREW , FURTHER EVIDENCE OF IGBO _JEWISH LINEAGE. IGBO ALSO HAVE SIMILARITIES IN CULTURE AND TRADITION WITH HEBREW
HEBREW IGBO same meaning
Hebrew ____ igbo___ Same meaning
ABAH ABA
ADAH ADA FIRST DAUGHTER
AGUR AGU lion
Ahi Ahia market
Amarih Amara grace
Ara Ara mad
Ayya Anya eye
Aziza Aziza broom
Chema Chima God knows
Eber Ebere mercy
Ezer Eze king. Chief
Geba Geba move on
Genesis Ge na isi isi go to the beginning
Hagaba Ha_ga_ba let them go
Salu Dalu well done
Raphu Rapu leave it
Sobe Sobe follow
Ubal Uba wealth
Zaam Zaam answer me
This are just a few words out of thousands of others similar in meaning between IGBO and HEBREW . What more can you ask for you to know that the IBOS are of JEWISH heritage
TO BE CONTINUED
Wednesday, July 30, 2014
44years after, Igbo demand N2.6trn reparation over civil war
44years after, Igbo demand N2.6trn reparation
over civil war
on
BY HENRY UMORU, LEVINUS NWABUGHIOGU & JOSEPH ERUNKE
FORTY- Four years after, the Civil War , Igbo delegates asked for N2. 6 trillion as reparation and compensation for the devastation Igbo land experienced during the 1967 to 1970 war.
In an amendment to the proposed National Intervention Fund, the South East delegates said the former Eastern region and part of the former Mid-West region which are now in South-East and South-South zones were centres of war, with high level of devastation that brought untold hardship to their citizens.
In a document titled: “Atrocities and Injustices against Ndigbo: Ohaneze demand for Reparation” which was circulated with the amendment to the proposed National Intervention Fund, the delegates said it was incalculable to put a price on the death of millions of Igbo who were killed in the civil war and other occasions.
They said: “The case of the South-East, which bore the full brunt of the civil war for 30 months, is particularly tragic. Most of it remained a wasteland, despite General (Yakubu) Gowon’s declaration of the three ‘Rs’, Reconstruction, Rahabilitation and Reconciliation.
“The federal government should pay N400 billion each to the five states of the South East as compensation to those who lost loved ones and properties and those still suffering dislocation today in Nigeria. The same amount should also be paid to the government of Delta State for the benefit of Anioma area of the state.”
The motion was sponsored by former Minister of Foreign Affairs and a delegate on the platform of Elder Statesmen, Gen. Ike Nwachukwu, and 14 others. The Igbo stressed that the demand became imperative following the “atrocities and injustices committed against Ndigbo in Nigeria over a long period.
They argued: “All fair minded citizens of this country are wont to agree that the former Eastern Region and part of former Mid West Region, which encompass the present day South- East and South- South zones of Nigeria were theatres of the civil war which devastated the two regions and brought untold hardships to their citizens.
The case of the South-East, which bore the full brunt of the civil war for thirty months, is particularly tragic. Most of it has remained a wasteland, despite General Gowon’s declaration of the three “R”, Reconstruction, Rehabilitation and Rehabilitation.
The case of the South-East, which bore the full brunt of the civil war for thirty months, is particularly tragic. Most of it has remained a wasteland, despite General Gowon’s declaration of the three “R”, Reconstruction, Rehabilitation and Rehabilitation.
Issue of reparation
“Boko Haram insurgency in parts of the country, and especially in the North East Zone, has brought up the issue of reparation and reconstruction in whatever guise, to the fore and the National Conference through its Committee on Devolution of Power has tackled it headlong.
“Boko Haram insurgency in parts of the country, and especially in the North East Zone, has brought up the issue of reparation and reconstruction in whatever guise, to the fore and the National Conference through its Committee on Devolution of Power has tackled it headlong.
Since what is good for the goose is good for the gander, the Conference cannot afford to ignore the yearnings of our people to rehabilitate and reconstruct the war divested South-South and South-East zones through the proposed National Intervention Fund or through any other integrated platform or plan available to the Federal Government.
“Several panels set up by the Federal Government including the Oputa Panel, had approved reparation for war damages, but till date, this has not been addressed.”
In their prayers they said, “that Since the proposed National Intervention Fund is to address the vexed issues of devastation and upheavals caused by an act of war or by outright war itself, that the South East and the South-South zones be adequately taken care of by the fund in terms of the physical infrastructure, rehabilitation, development and other losses resulting from the civil war. That the Federal Government sets up a body to work out agreed reparation to settle the civil war issue once and for all.
The Igbo who lamented that several panels set up by the federal government, including the Oputa Panel, had approved reparation for war damages but till date this has not been addressed.
In their prayers the South East delegates demanded that “Since the proposed National Intervention Fund is to address the vexed issues of devastation and upheavals caused by an act of war or by outright war itself, that the South-East and South-South be adequately taken care of by the fund in terms of the physical infrastructure, rehabilitation, development and other losses resulting from the civil war.”
http://www.vanguardngr.com/2014/07/44years-igbo-demand-n2-6tn-reparation-civil-war/
Tuesday, May 27, 2014
Boko Haram: Again, MASSOB advises Ndigbo to return home
Boko Haram: Again, MASSOB advises Ndigbo to
return home
on / i
BY NWABUEZE OKONKWO
ONITSHA – As the dreaded Boko Haram sects continues to massacre innocent Nigerians in the North Eastern part of the country, the Movement for the Actualization of the Sovereign State of Biafra, MASSOB, yesterday , for the second time warned Igbo resident there to return home or remain in the north at their own peril
Sounding this note of warning in Onitsha, Anambra State, the MASSOB National Red Cross Chairman, Engr. Osondu Okwaraeke recalled that prior to the peak of the killings, the MASSOB leader, Chief Ralph Uwazuruike had urged Igbo resident in the volatile area of the north to return home, adding that wazuruike even went as far as providing transport and other logistics to them for easier evacuation.
According to him, “so, no sympathy for victims of Boko Haram because a stitch in time saves nine”.
Commending Uwazuruike for the assistance, Okwaraeke also recalled that Uwazuruike, as a true Igbo leader had equally donated materials and food items to 2012 flood victims at Aguleri, including drugs, shelter, food, water and security.
He emphasized that Uwazurike had specifically sent about 200 luxury buses to our people in the north to bring them back because of the killing of people by the terrorists, yet many of them did not return and some of those who returned, later went back to the north, thinking that the war had ended.
He therefore called on the United Nations, Catholic Pontiff, Israel and other world leaders to come to the rescue of MASSOB to help actualize Biafra Republic.
Also contributing, the MASSOB Director of Sanitation in Ekwusigo Region, Chief Emma Dinyelu urged all members to ensure the cleanliness of their regions on 29 May 2014, (Biafra Heroes’) Day celebrations which is scheduled for May 30, 2014, adding that Biafra is a clean nation and as such should be kept clean always.
Tuesday, October 23, 2012
Tuesday, March 27, 2012
Friday, July 30, 2010
JULY 29 IN HISTORY ....How Ironsi was killed
[SUN NEWS ONLINE]
How Ironsi was killed, by his ADC
By PETRUS OBI, Abakaliki
Monday, June 28, 2004
Senator Andrew Nwankwo from the Izzi clan in Abakaliki, Ebonyi State, was a captain in the Nigeria Air Force before the January 1966 coup that made way for Major General J. T. U Aguiyi Ironsi to emerge as Head of State.
He became Ironsi’s Aide-De-Camp through the recommendation of Brigadier George Krubo who was then in-charge of the Air Force and subsequently supervised the late Head of State’s security.
Capt. Andrew Nwankwo (rtd) said he was to die with his boss, but for fate. He was present when both Ironsi and Fajuyi were shot dead.
Tracking the 61-year-old former ADC down in his one story building residence in Abakaliki was not as difficult as getting him to recall the events that led to the death of his master 38 years ago.
He would start by taking you down memory lane when he served as a courier to late Emperor Haile Selassie of Ethiopia, "I was manning the octopus-a helicopter that carries 105 artillery gun and six other machine guns.
"So when Ethiopia was at war with Somalia in 1964/65 we formed the defence group of the emperor, we also formed an attack force. When the emperor is going to the frontline to see what is happening, we ring him round to clear the way for him".
It was part of these that Ironsi saw and handed over his security to the young captain. "It was cool working with Ironsi, he understood everything about what I should do because he had commanded the UN forces in Congo, and that exposed him to the type of people he needed".
The coup
Recalling the events of that night, July 29, 1966, Nwankwo noted that they were in Ibadan, "we had a small detachment of 106 Artillery, Commanded by one Walbe from Plateau"
The Head of State had the previous day hosted traditional rulers from all parts of the country in the Ibadan Government House. "He wasn’t feeling quite well, he had a knee problem and had to go to bed early.
"Lieutenant Sanni Bello was the army ADC, and we were very close. So, we left that night to go and look out and came back late. Lt. Adamu who was the ADC to Fajuyi, Sanni Bello, Walbe and myself, we all slept together in one room that night".
"At about 4a.m the telephone rang, I picked it up and that was Adeola, the then commissioner of police, Ibadan he said he wanted to speak with Ironsi, I said I was the ADC, he said he wanted to speak with him because there was a coup and he gave me some names Orok and two others that had been killed in
Abeokuta.
"Immediately, I made a mental picture of it, and I knew that it was the northerners that were responsible. So, I handed the phone to Ironsi and they talked. I then alerted Adamu and Sanni Bello and said look, there is a coup and the trend is this way.
"Bello assured me that if it is his own people he will protect me, because, there was tension in the land such that we knew a coup was imminent. So, we agreed to protect each other depending on where it will be coming from. I later discovered that Walbe who was sleeping with us was part of the coup; he later became ADC to Gowon.
"Around 5:30 we heard gunfire, then Ironsi had called Col. Njoku to tell him about the coup. As Njoku was going out, he was short at, but he escaped with bullet wounds. It was Njoku, who was the commander of Lagos Garrison that alerted others outside the Government House, Ibadan.
"Fajuyi later sent me outside the government House to find out what was happening. I met Danjuma, who was then a major and he was my friend. He pretended he didn’t know what was happening, he was asking me, and I said I didn’t know. While I was trying to go back, one sergeant from Benue almost shot me, but Danjuma stopped him and spoke to him in Hausa. Danjuma later told me that he would like to see Ironsi, so that he could tell them what to do.
"It was then that Fajuyi came out to find out what was holding me, and there inside the Government House Danjuma ordered for his arrest and mine too. That was when I saw Walbe. Then Fajuyi asked me to take him to Ironsi so that they will obey him, that there should be only one person in charge. So, I took them to Ironsi, and major Newman, immediately he saw Ironsi, he seized his crocodile swagger stick, and then they started asking him about the January coup, he said he didn’t know about it that he only agreed to be Head of State so that he can restore confidence and normalcy. It was immediately they arrested Ironsi that they turned violent".
The road to the valley of death
They marched us down, Ironsi and myself, to where Fajuyi was. They used telephone cable to tie my hands behind and my legs, with a little space to walk. Same they did to Ironsi, but they removed his shirt, he wore only trousers, they also tied Fajuyi. Ironsi was in a Land Rover, Fajuyi in a mini bus and myself in another bus. They drove us towards Iwo Road, 10 km from Ibadan, there was a small forest were they stopped, marched us to the right hand side of the bush, Fajuyi was leading and as he tried to cross a small stream, he fell down, the soldiers were unruly, it appeared some of them had for the first time taken Indian hemp, so when he fell down some of them started beating him.
My escape
As Fajuyi fell down and they were beating him, Sanni Bello came to me and tapped me and said, we could do something now. It was providence, may be I was not destined to die. I took a few steps from them and jumped into a nearby ditch, all in a split of a second, Bello came and stood by the ditch and was shouting that I had escaped pointing at another direction. So the soldiers ran around that direction shooting into the bush, and when they felt they must have killed me, they shot Fajuyi and then Ironsi there, by the side of the stream. So Bello made sure that he was the last to leave the place.
The ADC, who was later elected senator in 1983 stated that the former Head of State could have escaped if not that he wanted to make sure that there was no bloodshed. He said if he sacrificed his life and prevented bloodshed in Nigeria, it’s better for him. Even his chaplain urged him to escape but he said No. Also many of his officers who were contacted instead of taking action ran away.
The ADC denied the prevailing story that Ironsi was tied to a Land Rover and dragged along the road. He maintained that he saw Ironsi and Fajuyi shot dead. "They shot him on the chest and it was a burst, so he would have died after the first shot".
The crocodile staff
It was a swagger stick, which he made after his name Aguiyi (crocodile). It was in the Congo, when he was commanding the United Nations Forces, the Indian troops were to land at the Lumumbashi Airport but the Cameroon gendarmes went and blocked the place with trucks, so that the Indian soldiers will not land, so, he used a Land Rover and with the stagger stick waved as they were shouting, he was eventually able to convince them to remove the trucks. Many attributed that feat to extraordinary powers in his swagger stick. But there was nothing in it, it was just a stick. Ironsi was not fetish; he was a devoted Catholic and attended mass every morning, even the day he was killed.
How Ironsi was killed, by his ADC
By PETRUS OBI, Abakaliki
Monday, June 28, 2004
He became Ironsi’s Aide-De-Camp through the recommendation of Brigadier George Krubo who was then in-charge of the Air Force and subsequently supervised the late Head of State’s security.
Capt. Andrew Nwankwo (rtd) said he was to die with his boss, but for fate. He was present when both Ironsi and Fajuyi were shot dead.
Tracking the 61-year-old former ADC down in his one story building residence in Abakaliki was not as difficult as getting him to recall the events that led to the death of his master 38 years ago.
He would start by taking you down memory lane when he served as a courier to late Emperor Haile Selassie of Ethiopia, "I was manning the octopus-a helicopter that carries 105 artillery gun and six other machine guns.
"So when Ethiopia was at war with Somalia in 1964/65 we formed the defence group of the emperor, we also formed an attack force. When the emperor is going to the frontline to see what is happening, we ring him round to clear the way for him".
It was part of these that Ironsi saw and handed over his security to the young captain. "It was cool working with Ironsi, he understood everything about what I should do because he had commanded the UN forces in Congo, and that exposed him to the type of people he needed".
The coup
Recalling the events of that night, July 29, 1966, Nwankwo noted that they were in Ibadan, "we had a small detachment of 106 Artillery, Commanded by one Walbe from Plateau"
The Head of State had the previous day hosted traditional rulers from all parts of the country in the Ibadan Government House. "He wasn’t feeling quite well, he had a knee problem and had to go to bed early.
"Lieutenant Sanni Bello was the army ADC, and we were very close. So, we left that night to go and look out and came back late. Lt. Adamu who was the ADC to Fajuyi, Sanni Bello, Walbe and myself, we all slept together in one room that night".
"At about 4a.m the telephone rang, I picked it up and that was Adeola, the then commissioner of police, Ibadan he said he wanted to speak with Ironsi, I said I was the ADC, he said he wanted to speak with him because there was a coup and he gave me some names Orok and two others that had been killed in
Abeokuta.
"Immediately, I made a mental picture of it, and I knew that it was the northerners that were responsible. So, I handed the phone to Ironsi and they talked. I then alerted Adamu and Sanni Bello and said look, there is a coup and the trend is this way.
"Bello assured me that if it is his own people he will protect me, because, there was tension in the land such that we knew a coup was imminent. So, we agreed to protect each other depending on where it will be coming from. I later discovered that Walbe who was sleeping with us was part of the coup; he later became ADC to Gowon.
"Around 5:30 we heard gunfire, then Ironsi had called Col. Njoku to tell him about the coup. As Njoku was going out, he was short at, but he escaped with bullet wounds. It was Njoku, who was the commander of Lagos Garrison that alerted others outside the Government House, Ibadan.
"Fajuyi later sent me outside the government House to find out what was happening. I met Danjuma, who was then a major and he was my friend. He pretended he didn’t know what was happening, he was asking me, and I said I didn’t know. While I was trying to go back, one sergeant from Benue almost shot me, but Danjuma stopped him and spoke to him in Hausa. Danjuma later told me that he would like to see Ironsi, so that he could tell them what to do.
"It was then that Fajuyi came out to find out what was holding me, and there inside the Government House Danjuma ordered for his arrest and mine too. That was when I saw Walbe. Then Fajuyi asked me to take him to Ironsi so that they will obey him, that there should be only one person in charge. So, I took them to Ironsi, and major Newman, immediately he saw Ironsi, he seized his crocodile swagger stick, and then they started asking him about the January coup, he said he didn’t know about it that he only agreed to be Head of State so that he can restore confidence and normalcy. It was immediately they arrested Ironsi that they turned violent".
The road to the valley of death
They marched us down, Ironsi and myself, to where Fajuyi was. They used telephone cable to tie my hands behind and my legs, with a little space to walk. Same they did to Ironsi, but they removed his shirt, he wore only trousers, they also tied Fajuyi. Ironsi was in a Land Rover, Fajuyi in a mini bus and myself in another bus. They drove us towards Iwo Road, 10 km from Ibadan, there was a small forest were they stopped, marched us to the right hand side of the bush, Fajuyi was leading and as he tried to cross a small stream, he fell down, the soldiers were unruly, it appeared some of them had for the first time taken Indian hemp, so when he fell down some of them started beating him.
My escape
As Fajuyi fell down and they were beating him, Sanni Bello came to me and tapped me and said, we could do something now. It was providence, may be I was not destined to die. I took a few steps from them and jumped into a nearby ditch, all in a split of a second, Bello came and stood by the ditch and was shouting that I had escaped pointing at another direction. So the soldiers ran around that direction shooting into the bush, and when they felt they must have killed me, they shot Fajuyi and then Ironsi there, by the side of the stream. So Bello made sure that he was the last to leave the place.
The ADC, who was later elected senator in 1983 stated that the former Head of State could have escaped if not that he wanted to make sure that there was no bloodshed. He said if he sacrificed his life and prevented bloodshed in Nigeria, it’s better for him. Even his chaplain urged him to escape but he said No. Also many of his officers who were contacted instead of taking action ran away.
The ADC denied the prevailing story that Ironsi was tied to a Land Rover and dragged along the road. He maintained that he saw Ironsi and Fajuyi shot dead. "They shot him on the chest and it was a burst, so he would have died after the first shot".
The crocodile staff
It was a swagger stick, which he made after his name Aguiyi (crocodile). It was in the Congo, when he was commanding the United Nations Forces, the Indian troops were to land at the Lumumbashi Airport but the Cameroon gendarmes went and blocked the place with trucks, so that the Indian soldiers will not land, so, he used a Land Rover and with the stagger stick waved as they were shouting, he was eventually able to convince them to remove the trucks. Many attributed that feat to extraordinary powers in his swagger stick. But there was nothing in it, it was just a stick. Ironsi was not fetish; he was a devoted Catholic and attended mass every morning, even the day he was killed.
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